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Amneet Basra

The "Charter of Whiteness": A Deep Dive into Canadian Legal Injustices

Hello CSA readers! This post is going to embark on a journey through the eye-opening and somewhat controversial landscape of Canadian law, courtesy of my favourite thought-provoking article by David M. Tanovich, "The Charter of Whiteness." Buckle up—this isn't your average legal analysis. We are diving into the heart of racial injustice within the Canadian Criminal Justice System. 


The Charter of Whiteness: What’s the Deal? 

So, what exactly is this "Charter of Whiteness"? Tanovich uses this term to critique how the Canadian Charter of Rights and Freedoms, over its (then) 25-year history, has often failed to protect racial minorities from systemic racism. Instead, it has inadvertently maintained a legal system skewed in favour of white Canadians. Intrigued yet? Let's set the stage. Picture the Canadian legal system as a grand hockey arena (we are in Canada, after all). But instead of a fair game, the rules are subtly (and sometimes not so subtly) rigged. For instance, Indigenous peoples and African Canadians are over-policed, face harsher sentencing, and are incarcerated at disproportionately high rates. This is not just a blip, but it is a systemic issue, deeply rooted in the legal and societal structures. 


Over-Policing and Under-Protection 

Imagine you are walking down the street. If you are a person of colour in Canada, there is a higher chance you will be stopped and questioned by the police, a practice known as racial profiling. This in not paranoia. Studies and reports have consistently shown this to be true. Furthermore, once in the criminal justice system, minorities often receive less favourable treatment. From bail decisions to sentencing, the bias is real and damaging. One of the more startling points Tanovich makes is about the role of the judiciary. The Charter of Rights and Freedoms is meant to be a beacon of hope, a tool for justice. Yet, when judges, who are predominantly white, interpret and apply these rights, their unconscious, or perhaps “conscious” biases can impact their decisions. It is like expecting a fair game from a referee who is secretly rooting for the other team. 


The Numbers Don’t Lie 

Statistics can be dry, but they tell a crucial story here.

Overrepresentation of Indigenous Peoples: 

- Federal Prisons: In 2005-2006, despite making up a mere 4% of the Canadian population, Indigenous peoples made up 18.7% of the federal prison population. For Indigenous women, this figure was even more alarming at 31.4%​.

 - Provincial Prisons: In 2002, Indigenous peoples constituted 21% of all individuals in prisons across Canada​. 

- Specific Regions: Indigenous peoples accounted for 77% of the offenders in Saskatchewan, 69% in Manitoba, and 38% in Alberta’s correctional facilities as of 2001​. 

African Canadian Incarceration: 

- In the early 1990s, African Canadians accounted for 60% of admissions to provincial institutions in Metropolitan Toronto for drug trafficking or importing offences​. 

These figures paint a grim picture of a justice system that disproportionately impacts racialized communities. Systemic bias is not a recent phenomenon but a longstanding issue that requires urgent attention and action. 


One Story That Says It All 

A significant case highlighted in Tanovich's article is that of R. v. Parks (1992). This case serves as a powerful example of how deeply ingrained racism affects judicial outcomes. In 1993, the Ontario Court of Appeal acknowledged the pervasive nature of racism in Canada, particularly anti-Black racism. The court noted that a significant segment of the community holds overtly racist views, while an even larger segment operates subconsciously on the basis of negative racial stereotypes. These views and stereotypes infiltrate institutions, including the criminal justice system, resulting in systemic discrimination against Black individuals. The court in R. v. Parks (1992) emphasized that Blacks are primary victims of this systemic racism, which infects society as a whole​​. This acknowledgment from the judiciary highlights the critical need for reforms to address and dismantle the structural inequalities within the legal system. 


Hope on the Horizon? 

Despite the harsh reality, Tanovich is not all doom and gloom. He argues that while the Charter has fallen short, there is potential for change. The key lies in how it is interpreted and applied. By adopting a more critical race-conscious approach, lawyers and judges can start to dismantle these entrenched biases. It is like finally getting a fair referee in our grand arena. 


Taking Action: The Power of Awareness 

Change starts with awareness. By shining a light on these issues, Tanovich hopes to stir up conversations and, ultimately, action. Whether it is through legal reforms, better training for law enforcement, or community advocacy, every step counts. And as readers, you are now part of this journey. Let's keep questioning, challenging, and pushing for a more just legal system. 


Final Thoughts 

The "Charter of Whiteness" is not just an academic critique, but it is a call to action. It urges us to look beyond the surface and see the systemic issues that perpetuate racial injustice. So, next time you think about Canadian law, remember: it is not just about rules and regulations. It is about fairness, equality, and the ongoing fight for justice. Thanks for joining in on this deep dive! Stay curious, stay informed, and most importantly, stay committed to justice. 



References: Tanovich, David M. "The Charter of Whiteness: Twenty-Five Years of Maintaining Racial Injustice in the Canadian Criminal Justice System." Supreme Court Law Review, vol. 40, 2008, pp. 655-686.


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